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Posted by / 18-Mar-2020 18:16

Ismaili dating toronto

Throughout their 1,400 year history, the Ismailis have been led by a living, hereditary Imam.They trace the line of Imamat in hereditary succession from Ali, the cousin and son-in-law of Prophet Muhammad (may peace be upon him).It works not only on your computer, but also on all of your mobile and handheld devices. Join us today, it's currently free, take advantage of that fact and start connecting with other Ismaili's worldwide!Assamese Matrimonial, Bengali Matrimony, Hindi Matrimonials, Gujarati Matrimony, Kannada Matrimonials, Malayalee Matrimony, Marwadi Matrimonials, Marathi Matrimony, Tamil Matrimonials, Punjabi, Telugu Matrimony, Sindhi Matrimonial, Urdu Matrimonial, More...The Ismailis live in over 25 different countries, mainly in Central and South Asia, Africa, the Middle East, Europe, North America and Australia, and number approximately 20 million.The Ismailis are thus a transnational community who are responsible citizens of the countries where they live.It has a credal tradition, which stretches back to the early half of the seventh century, and a school of jurisprudence first promulgated more than a millennium ago, during the Ismaili Fatimid caliphate.Its institutional guide and leadership is the Ismaili Imamat, and its multiple agencies are having an increasingly significant world impact.

Hello, I'm a 31 year old Ismaili male from Vancouver, BC, Canada. Both me and my partner are thankful to as without it we probably wouldn't have foun... Our marriage took place in Chennai on 30th Sep 2018 at Oceana resort , ECR. The Ismailis continue to believe in the line of Imamat in hereditary succession continuing from Ismail to His Highness the Aga Khan, who is their present, 49th Imam in direct lineal descent from Prophet Muhammad.The Ismaili interpretation is a major, historical part of the faith of Islam, the Ismaili community being the second largest within the Shia branch of Islam.In continuation of this tradition, the 49th Imam, His Highness the Aga Khan, has extended this constitutional governance to other regions around the world.In 1986, he ordained an Ismaili Constitution which, for the first time, brought under a common aegis, the social governance of the global Ismaili community in order better to secure their peace and unity, spiritual and social welfare, as well as to foster fruitful collaboration among different peoples, to optimize the use of resources, and to enable the Ismaili Muslims, wherever they live, to make a valid and meaningful contribution to the improvement of the quality of life of the societies in which they live and to be responsible citizens of the countries where they reside.

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In a number of the countries where they live, the Ismailis have evolved a well-defined institutional framework through which they have, under the leadership and guidance of the Imam, established schools, hospitals, health centres, housing societies and a variety of social and economic development institutions for the common good of all citizens regardless of their race or religion.